![counter 1 corinthians 6 counter 1 corinthians 6](https://cdn.shopify.com/s/files/1/0268/5029/5987/products/500CHSSDX_PIC1_1400x.png)
#COUNTER 1 CORINTHIANS 6 TRIAL#
4 judgments, has the following significations: (1) tribunals (2) causes brought before such tribunals (3) the trial held in such courts (4) the proofs whereby the trial is decided. Īre ye unworthy to judge the smallest matters? ] The word here translated matters, and in ver. St Matthew 18:17, where we have a precept of Jesus Christ concerning the settlement of differences in the Christian Church.Ģ. Yet the principle of this passage should guide us still, of regarding mutual love as of more importance than ‘the things that pertain to this life,’ of preferring rather to suffer wrong than to appeal to the law, unless some more important matter is at stake than our individual loss or inconvenience.Īnd not before the saints ] Cf.
![counter 1 corinthians 6 counter 1 corinthians 6](https://cs3.gtaall.com.br/screenshots/5a9f9/2020-03/original/9fe55e57ad908f02ee30c34d9ad65c59a2f9814c/784757-gta-sa-2020-03-20-15-23-14-01-result.jpg)
Such courts of arbitration have given place to the Christian courts of law, before which it often becomes necessary for a Christian to plead, lest violent or covetous men should dissolve the framework of society. In the so-called Apostolical Constitutions, which were drawn up in the second or early in the third century, we find a provision that these private courts of arbitration should be held early in the week, that any disputes which might arise might be set right before the following Sunday.
![counter 1 corinthians 6 counter 1 corinthians 6](https://i.pinimg.com/originals/c0/ce/08/c0ce08f1d3003b6f761d2beec5835124.jpg)
The disputes of Christians were therefore settled by private arbitration, a custom which continued until Christianity was formally established as the religion of the Roman Empire. It were far better for a Christian to suffer the utmost wrong, than to bring such a reproach upon the name of Christ ( v. 1), and in marked contrast to the feeling prevalent in the Christian Church at its first foundation ( Acts 4:32 ). To call in the unbelievers to settle the disputes of Christian brethren was an act of audacity almost inconceivable by the Apostle ( v. Disputes about property are treated by the Apostle as matters of the most trifling import. Dare any of you, having a matter against another ] The principle is here laid down which is to guide Christians in their lawsuits. The way to settle disputes in the Christian Churchġ.